Saints, on the 8th of October 2018, I received a prophetic message which I feel compelled to share at this time.
After completing my monthly seven-day fast, I woke up on the eighth day of the month with the word “abelmeholah” on my mind and decided to look it up in the Bible.
Using my Bible that includes Strong’s Concordance, I discovered that the word Abelmeholah appears only three times in the Bible.
This observation reveals a pattern of threes. The first instance is in the story of Gideon and his 300 men, found in the seventh chapter of the book of Judges.
So Gideon, and the hundred men that were with him, came unto the outside of the camp in the beginning of the middle watch; and they had but newly set the watch: and they blew the trumpets, and brake the pitchers that were in their hands.
And the three companies blew the trumpets, and brake the pitchers, and held the lamps in their left hands, and the trumpets in their right hands to blow withal: and they cried, The sword of the LORD, and of Gideon.
And they stood every man in his place round about the camp: and all the host ran, and cried, and fled.
And the three hundred blew the trumpets, and the LORD set every man’s sword against his fellow, even throughout all the host: and the host fled to Bethshittah in Zererath, and to the border of Abelmeholah, unto Tabbath.
Judges 7:19-22 KJV
The word “abelmeholah” as used in this scripture in Strong Concordance in the Greek means:
Hebrew: אבל מחולה
Transliteration: ‘âbêl mechôlâh
Pronunciation: aw-bale’ mekh-o-law’
Definition: From H58 and H4246; meadow of dancing;
{Abel-Mecholah} a place in Palestine: – Abel-meholah.
KJV Usage: Abelmeholah (3x).
Occurs: 3
In verses: 3
A meadow means a field or a pasture, a piece of land covered or cultivated with grass usually intended to be mown for hay, an area of low lying vegetation especially near a river.
It is also a low land covered with coarse grass or rank herbage near rivers and in marshy places by the seas. Dancing means a sequence of rhythmic steps or movements usually performed to music as a form of social interaction.
Abelmeholah means a land of dancing, a meadow of dancing, a place of the anointing and a place of double portion.
This word Abelmeholah was secondly used in the book of 1 Kings chapter 4 from verse 12, where the princes of Solomon, the king of Israel were mentioned. I also found out that the place Abelmeholah belongs to the tribe of Ephraim.
Baana the son of Ahilud; to him pertained Taanach and Megiddo, and all Bethshean, which is by Zartanah beneath Jezreel, from Bethshean to Abelmeholah, even unto the place that is beyond Jokneam:
1 Kings 4:12 KJV
This word was thirdly used in the book of 1 Kings chapter 19, where God told Elijah to anoint Elisha the son of shaphat of Abelmeholah to be prophet in his room.
And Jehu the son of Nimshi shalt thou anoint to be king over Israel: and Elisha the son of Shaphat of Abelmeholah shalt thou anoint to be prophet in thy room.
1 Kings 19:16 KJV
“Abelmeholah” is exclusively mentioned in the books of Judges and 1 Kings. In the Bible, a judge is an individual who administers justice, equity, and righteousness.
Typically, a judge sits on a throne, referred to as the judgment seat. In contrast, a king represents authority, dominion, rulership, and sits on his throne to dispense justice and judgment.
The term “Abelmeholah” is also associated with warfare in the book of Judges, where it describes the conflict between the armies of God and their enemies, the Midianites. Additionally, it is used to denote a prince in Israel.
Abelmeholah is also a place of the anointing of God. It is a place where God anoints the next generation of prophets, like the transfer of the anointing from Elijah to Elisha of Abelmeholah.
The word “abelmeholah” is associated with several significant terms, including prince, war, judgment, victory, and the tribe of Ephraim.
Therefore, it can be inferred that a throne is implied since these other elements are typically associated with a throne.
A THRONE
A throne in Strong’s Concordance in the Greek means:
Hebrew: כּסּה כּסּא
Transliteration: kissê’ kissêh
Pronunciation: {kis-say’} kis-say’
Definition: From H3680; properly {covered} that {is} a throne (as canopied): – {seat} {stool} throne.
KJV Usage: throne (127x), seat (7x), stool (1x).
This means canopied, a seat, a stool or a throne.
Hebrew: מלך
Transliteration: melek
Pronunciation: meh’-lek
Definition: From H4427; a king: – {king} royal.
KJV Usage: king (2,518x), royal (2x),
A King in Hebrew is “Melek” which means “royal”.
A throne represents the concepts of justice, war, and triumph. It signifies God intervening on behalf of His people in battle and causing chaos among their opponents.
A judge is responsible for ensuring righteousness, justice, and fairness are upheld. Similarly, a king must be fair, governing with the fear of God.
A THRONE, A KING, A JUDGE AND THE TRIBE OF EPHRAIM.
Ephraim signifies “double fruit,” and is both a descendant of Joseph and a tribe in Israel. Despite being younger than Manasseh, Ephraim was given the blessing of the firstborn.
In the book of Genesis, chapter 48, Jacob blessed Ephraim as his lastborn. The blessing he received foretold that he and his descendants would become a multitude of nations.
And Joseph took them both, Ephraim in his right hand toward Israel’s left hand, and Manasseh in his left hand toward Israel’s right hand, and brought them near unto him.
And Israel stretched out his right hand, and laid it upon Ephraim’s head, who was the younger, and his left hand upon Manasseh’s head, guiding his hands wittingly; for Manasseh was the firstborn.
And he blessed Joseph, and said, God, before whom my fathers Abraham and Isaac did walk, the God which fed me all my life long unto this day,
The Angel which redeemed me from all evil, bless the lads; and let my name be named on them, and the name of my fathers Abraham and Isaac; and let them grow into a multitude in the midst of the earth.
And when Joseph saw that his father laid his right hand upon the head of Ephraim, it displeased him: and he held up his father’s hand, to remove it from Ephraim’s head unto Manasseh’s head.
And Joseph said unto his father, Not so, my father: for this is the firstborn; put thy right hand upon his head.
And his father refused, and said, I know it, my son, I know it: he also shall become a people, and he also shall be great: but truly his younger brother shall be greater than he, and his seed shall become a multitude of nations.
And he blessed them that day, saying, In thee shall Israel bless, saying, God make thee as Ephraim and as Manasseh: and he set Ephraim before Manasseh.
Genesis 48:13-20 KJV
The word “Judge” as used in this scripture in Strong’s Concordance in the Greek means:
Hebrew: דּוּן דּין
Transliteration: dîyn dûn
Pronunciation: {deen} doon
Definition: A primitive root (compare H113); to rule; by implication to judge (as umpire); also to strive (as at law): – {contend} execute ({judgment}) {judge} minister {judgment} plead (the {cause}) at {strife} strive.
KJV Usage: judge (18x), plead the cause (2x), contend (1x), execute (1x), plead (1x), strife (1x).
Hebrew: שׁפט
Transliteration: shâphaţ
Pronunciation: shaw-fat’
Definition: A primitive root; to {judge} that {is} pronounce sentence (for or against); by implication to vindicate or punish; by extension to govern; passively to litigate (literally or figuratively): – + {avenge} X that {condemn} {contend} {defend} execute ({judgment}) (be a) judge ({-ment}) X {needs} {plead} {reason} rule.
A judge is an individual who issues a verdict for or against another person. This entails either vindicating or punishing the individual, and may also involve governing, litigating, or even seeking revenge.
Other tasks may include condemning, defending, executing judgment, pleading, reasoning, and ruling, either literally or figuratively.
Abel in Strong’s Concordance in the Greek means:
Hebrew: אבל
Transliteration: ‘âbêl
Pronunciation: aw-bale’
Definition: From H58; a meadow;
{Abel} the name of two places in Palestine: – Abel.
KJV Usage: Abel (4x).
The name “Abel” carries the meaning of “father of God” or anything associated with God.
As a generation, God is calling us to Abelmeholah, a meadow of dancing located near rivers, waters, and seas with evergreen grass. Through this call, God is inviting us to embrace fruitfulness and prosperity.
At Abelmeholah, Jesus is inviting us to join Him in dancing in the river of life that God offers. He calls out to us, His beloved, to come to Him and share in His abundance and goodness.
Jesus beckons us to appreciate and enjoy His presence at Abelmeholah.
Jesus is calling us to sit on our thrones as King’s and priest and as Queen’s and priestesses to enforce the justice and righteousness of God here on earth at Abelmeholah.
God is calling forth for His Judges to arise and judge the horns of wickedness at Abelmeholah.
Jesus is calling us as a generation to partake of the double portion and of the double anointing at Abelmeholah.
Jesus is saying to a generation “come, partake of my double portion anointing at Abelmeholah and judge the horns of the wicked”.
At Abelmeholah we are anointed King’s and priests with the double portion anointing for each of our sphere of influence.
Jesus is saying enter into the double portion anointing.
He who has an ear let him hear what the spirit is saying.
A Call To Salvation
Beloved, Do you have a relationship with the Jesus? Have you encountered the Father’s love? Jesus loves you so much and He delights to hear your voice.
Why not reach out to Him right now? Say this prayer out loud and mean it from the depth of your heart:
Lord Jesus, I am a sinner. I ask that you come into my heart and be my Lord and personal savior.
I ask that you wash me of all my sins and make me whiter than snow. I renounce satan and every unfruitful work of darkness, in Jesus name I pray, Amen. Thank you Jesus, I love you Jesus.
Welcome home saints.
May God bless you and keep you, may God make His face shine upon you and be gracious unto you, may God lift up His countenance upon you and give you peace. Stay blessed, Amen.
Until next time, I love you – please continue in God’s love.
The Jesus Generation 